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🌼 ॐ ॐ ॐ ॐ ॐ 🌼
With profound sorrow, we share our deepest condolences on the untimely and tragic demise of Shri Hitesh Wali, a young and dedicated PM Package employee working in the Power Development Department (PDD). Hitesh Ji lost his life after sustaining fatal burn injuries while faithfully performing his duties.
He was the beloved son of Smt. Khema Wali is a respected resident of Adarsh Nagar, Lane No. 4, Bantalab Barnai Road, Jammu. Those who knew Hitesh Ji will always remember his humility, sincerity, and ever-smiling demeanor. His sudden departure has left an unfilled void in the hearts of his family, friends, colleagues, and the entire Adarsh Nagar Biradari, Bantalab.
We pray to the Almighty to grant eternal peace to his noble soul and bless him with a place in Vaikunth Dham. May God also give his bereaved family the strength and courage to cope with this immense and irreparable loss.
Om Shanti. Om Shanti. Om Shanti.
🙏🙏
On behalf of
Shiv Mandir Welfare Committee,
Adarsh Nagar, Bantalab
Pradhan Sevak – Satish Khoda
🌠 A TRAGIC LOSS THAT DEMANDS ACCOUNTABILITY 🌠
This tragedy goes beyond personal grief—it demands public introspection and accountability. Sachin Tickoo, General Secretary of JKEEGA, has raised urgent and valid concerns over the suspicious circumstances and post-accident negligence surrounding the case of Hitesh Ji.
He asks a question that echoes in every compassionate heart: Why was there no structured and monitored post-burn rehabilitation for Hitesh Ji, especially given the severity of his injuries?
Where was the senior leadership of PDD and CE KPDCL during this time? Were there any dedicated efforts by the administration to monitor his health and provide timely, advanced medical care?
🌠 A DEAFENING SILENCE FROM THOSE WHO SHOULD HAVE SPOKEN 🌠
It is deeply troubling that the Power Development Department or concerned engineering authorities issued no official statement. Even more concerning is the complete silence from the media, which failed to cover this incident, while far less significant accidents often make headlines.
Our community leaders, social organizations, and political representatives have also remained mute. No tribute, no demand for inquiry, no call for justice or compensation. Not even a basic press release from Kashmiri Pandit Sabha Jammu or PM Package Employees Kashmir.
This silence is unacceptable. It reflects not just negligence but a collective moral failure. Hitesh Ji died in the line of duty—his sacrifice should not be forgotten or brushed aside.
🌠 A CALL FOR JUSTICE AND HUMANITARIAN SUPPORT 🌠
We urge all Kashmiri Pandit leadership, community organizations, and concerned citizens to:
1. Demand a thorough and time-bound inquiry into the incident and the medical negligence that may have contributed to his death.
2. Call upon the JK UT Government to provide a minimum compensation of Rs. 1 crore to the bereaved family as per norms governing deaths in harness.
3. Ensure strict accountability from the hospital administration and PDD officials responsible for his treatment and oversight.
Publicly acknowledge the sacrifice of Hitesh Ji in the service of the public, with appropriate honors.
🌠 A FINAL WORD 🌠
This is not just about one young man’s death. It is about the value we place on human life, on the sacrifices of those who serve silently, and on the accountability we must demand from those in power.
Let us not allow the passing of Shri Hitesh Wali to fade into silence. Let this moment awaken our conscience and compel us to speak for those who can no longer.
We owe it to Hitesh Ji, his family, and our humanity.
by Author: Yekjah • 5
by Author: Suniel Kumar Dhar • 5
by Author: Mithlesh Dhar • 5
In an increasingly globalized world, finding a life partner who shares your cultural values, traditions, and understands your unique heritage can be a significant journey. For the Kashmiri Pandit community, this pursuit often leads to a desire for connections within their own vibrant cultural sphere. This is where Yekjah Matrimony steps in, an invaluable extension of the well-established Yekjah community, dedicated to helping Kashmiri Pandits find their suitable bride and groom.
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In an era where many online matrimonial platforms are unfortunately plagued by fake profiles and misleading information, Yekjah Matrimony stands out as a beacon of reliability. The core philosophy of Yekjah Matrimony revolves around fostering genuine connections. Unlike other websites, Yekjah is committed to providing 100% genuine and eligible profiles, offering peace of mind to individuals and families alike. This unwavering commitment to authenticity is paramount, ensuring that every interaction has the potential for a real, meaningful connection.
----- Safeguarding Privacy While Fostering Connections -----
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2. Consent-Based Connection:
Personal contact details are only shared once a mutual connection is established. Once a request is accepted by the recipient, users are then able to connect directly via their email IDs and phone numbers. This ensures that communication only proceeds when both parties are genuinely interested and comfortable.
3. Genuine Intent, Genuine Profiles:
To maintain the integrity of the platform and deter casual browsing, Yekjah Matrimony has a strict policy: without creating a complete profile, no one can view other members' profiles. This crucial feature ensures that only individuals who are serious about finding a partner and genuinely looking for a connection within the community take the effort to join and participate.
----- The Power of Community Connection -----
Yekjah Matrimony goes beyond being just a matchmaking service; it's a testament to the enduring power of community. It provides a dedicated, safe, and reliable space for Kashmiri Pandits to connect, share their stories, and find partners who truly understand and appreciate their shared roots. In an increasingly dispersed community, such platforms are vital for preserving cultural identity, strengthening family bonds, and ensuring that traditions continue to thrive across generations.
By prioritizing authenticity, protecting user privacy, and fostering genuine connections, Yekjah Matrimony is not just helping individuals find their soulmates; it's actively contributing to the unity and continuity of the global Kashmiri Pandit community.
Discover your life partner within a trusted community. Visit Yekjah Matrimony today by checking out below link;
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by Author: Yekjah • 5
by Author: Suniel Kumar Dhar • 5
by Author: Mithlesh Dhar • 5
Riding the Gulmarg Gondola was not just an activity on my Kashmir trip—it was an experience that stayed with me long after I returned. As the cable car slowly rose above pine forests, snowfields, and vast Himalayan landscapes, I realized why the Gulmarg Gondola is considered one of the highest and most scenic cable car rides in the world.
Located in the beautiful town of Gulmarg, Jammu and Kashmir, the gondola ride offers a rare chance to witness the Himalayas from above, in silence broken only by the wind and the soft hum of the cable.
The journey to the Gulmarg Gondola base station itself is scenic. As I reached the boarding area, excitement was visible on every face—families, couples, photographers, and adventure seekers all waiting for their turn.
The cool mountain air, distant snow-covered peaks, and neatly organized queue made the experience feel well-managed yet adventurous. The gondola cabins looked sturdy and safe, immediately easing any nervousness.
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As the gondola lifted off from Gulmarg, the meadows below started shrinking. Phase 1 takes you to Kongdoori, and this part of the ride felt calm and scenic rather than extreme.
Below us were dense pine forests, open grasslands, and tiny walking trails. In summer, the greenery feels endless; in winter, everything is blanketed in snow, creating a dreamlike view.
At Kongdoori, I stepped out into a wide open area with panoramic views. The temperature dropped noticeably, and the air felt sharper. Many people stop here to enjoy snow activities, photography, and short walks.
Phase 2 is where the experience becomes truly extraordinary. As the gondola ascended further, snowfields stretched endlessly, and the silence grew deeper. The temperature dropped significantly, even during sunny days.
Standing at Apharwat Peak, I felt as if I was floating between earth and sky. Snow remained here even in late spring and early summer. The views of the Line of Control (LoC) mountains and surrounding Himalayan ranges were breathtaking.
This phase is especially popular among skiers and snow lovers, and it truly shows why the Gulmarg Gondola is among the world’s highest cable cars.
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Winter is magical. Snowfall transforms the ride into a white wonderland. Temperatures often remain below freezing, but the views are unmatched. This is peak season for skiing and snowboarding.
Clear skies, pleasant temperatures, and green meadows dominate the landscape. This is the best time for families and first-time visitors.
These shoulder seasons offer fewer crowds and dramatic landscapes—golden trees in autumn and snow-green contrast in spring.
I noticed that weather conditions play a major role. Sometimes Phase 2 remains closed due to wind or snowfall, so it’s always best to keep some flexibility in your travel plan.
Despite its height, the Gulmarg Gondola felt safe, smooth, and well-maintained. The cabins are enclosed, making them suitable for families and elderly travelers. Staff assistance and clear instructions add to the sense of security.
For someone slightly afraid of heights, the slow, steady movement actually felt calming rather than frightening.
What makes the Gulmarg Gondola special is not just its altitude but the perspective it gives you. Watching mountains unfold beneath your feet changes the way you perceive nature. It’s a reminder of how vast and peaceful the Himalayas truly are.
This is not an amusement ride—it is a journey through layers of landscape, climate, and silence.
The Gulmarg Gondola ride is one of those experiences that defines a Kashmir trip. Whether you are visiting for adventure, photography, or simply to appreciate nature, this ride offers something unforgettable.
As the gondola descended and Gulmarg came back into view, I knew one thing for sure—some journeys don’t just take you higher physically, they elevate you emotionally as well.
by Author: Yekjah • 5
by Author: Suniel Kumar Dhar • 5
by Author: Mithlesh Dhar • 5
When I first visited Gulmarg, I thought I was prepared for the cold. I had read about its weather, checked temperature charts, and packed layers of clothing. Yet, nothing truly prepares you for how Gulmarg’s temperature feels in real life - clean mountain air, sudden chills, warm sunshine, and that unmistakable Himalayan freshness that stays with you long after you leave.
Located at an altitude of nearly 2,650 meters above sea level, Gulmarg is not just a destination; it is a lesson in how nature controls climate. Every season brings a different mood, and every temperature shift tells a story.
The moment I stepped out of the car in Gulmarg, the temperature made its presence known. Even during daytime, the air felt crisp and light, completely different from the plains. Breathing felt easier, slower, and more mindful. The cool breeze carried the scent of pine trees and distant snow-covered peaks.
Unlike many hill stations where afternoons become warm, Gulmarg remains consistently cool, making it ideal for travelers who want to escape the heat without dealing with extreme cold, depending on the season.
I visited Gulmarg in early summer, and the temperature was nothing short of perfect. While the sun shone brightly during the day, it never felt harsh. Walking through the meadows, I often forgot that it was summer elsewhere in India.
Mornings were cool and refreshing, afternoons comfortable, and evenings demanded a light jacket. This is when Gulmarg feels alive—green meadows, melting snow patches, and flowers blooming everywhere.
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I experienced light rain during my stay, and surprisingly, the temperature remained stable. Gulmarg does not face intense monsoon heat. Instead, clouds drift lazily over the mountains, and the cool air becomes even more soothing.
The rain added a romantic charm—fog rolling over the hills, quieter surroundings, and fewer tourists. However, the temperature combined with moisture makes it feel colder than the thermometer suggests.
Autumn in Gulmarg felt poetic. The temperature dipped gradually, especially after sunset. Days were pleasant, but evenings turned sharply cold. I remember wrapping myself in warm layers while watching the sky turn golden behind snow-dusted peaks.
This is when you start feeling winter’s approach. The air becomes drier, sharper, and clearer—perfect for photography and peaceful walks.
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Winter in Gulmarg is unforgettable. The temperature drops below freezing, and the entire landscape turns white. Snow crunches under your boots, and even a short walk makes you aware of the cold on your skin.
Despite the freezing temperature, the experience feels magical rather than harsh. Skiers, snowboarders, and snow lovers thrive here. However, proper winter clothing is not optional—it is essential.
The cold here is dry and clean, not damp, which makes it easier to tolerate than expected.
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Spring was perhaps the most surprising season for me. Snow still lingered in shaded areas, while fresh greenery appeared everywhere else. The temperature fluctuated during the day—warm under the sun, cold in the shade.
It felt like witnessing two seasons at once. Light snowfall, sudden sunshine, and blooming flowers made the weather unpredictable yet beautiful.
What makes Gulmarg special is not just its temperature range but how clean, thin mountain air enhances every degree change. A 10°C evening here feels colder than elsewhere, while a 20°C afternoon feels incredibly comfortable.
Each season demands different clothing, planning, and expectations—but every season rewards you with a unique version of Gulmarg.
After experiencing Gulmarg in different moods, I realized that its temperature is not just a number—it is part of its identity. From freezing winter nights to cool summer mornings, Gulmarg teaches you to slow down, layer up, and feel nature in its purest form.
If you plan your trip keeping Gulmarg’s temperature and seasons in mind, the place rewards you with unforgettable moments, breathtaking views, and a deep sense of calm that only the Himalayas can offer.
by Author: Yekjah • 5
by Author: Suniel Kumar Dhar • 5
by Author: Mithlesh Dhar • 5

Even though I never got to meet my great-grandfather, Hakim Shyam Lal Bhat - my mother’s grandfather - his presence has always been felt in our family through stories, memories, and the respect with which his name is spoken. Over the years, as I learned more about his life and read accounts written by others, I’ve come to understand the depth of the legacy he left behind — not just as a healer, but as a scholar, thinker, and a rare voice of harmony in Kashmir.
Hakim Shyam Lal Bhat was born in 1903 in Srinagar, Kashmir, into a family deeply rooted in Unani medicine and learning. He was the eldest son of Hakim Sahaj Bhat, himself a highly respected physician and intellectual. From a very young age, my great-grandfather was exposed to a wide world of knowledge — medicine, philosophy, religion, poetry, and languages. His education was both traditional and formal, and he went on to graduate from Punjab University in 1924. What stands out to me is how uncommon his academic range was for that era - he studied Arabic and Persian alongside philosophy and psychology, was well-versed in Sanskrit, and had a deep understanding of multiple religious texts.
Instead of taking up prestigious executive roles in the state administration, opportunities that were available to him, he consciously chose to follow the path of healing. He trained in the Unani system of medicine, earning the qualification of Tabib-i-Hazik from Lahore, and returned to Kashmir to practice. His reputation as a physician grew steadily, and he eventually served as the personal doctor to Maharaja Hari Singh and Prime Minister Col. Haksar - a testament to the trust placed in his knowledge and ethics.
Yet, what defines his legacy most strongly is not status, but compassion. He practiced medicine from his clinic in Shalayar, Habba Kadal, Srinagar, where people from all walks of life came seeking treatment. A large majority of his patients received medicines free of cost, and in many cases, he even supported them financially if they could not afford the required herbs. He believed that illness was often tied to poverty and distress, and that healing had to go beyond prescriptions.
My great-grandfather was a deeply spiritual man who believed strongly in religious harmony. A devoted Hindu who wore a saffron tilak, he also had profound knowledge of the Quran, earning recognition as a Hafiz-i-Quran and Qaari. He frequently engaged in religious and philosophical discussions with Muslim scholars and friends, advocating mutual respect and understanding. One incident often remembered is when he requested a pilgrim to perform sajda on his behalf during Hajj, with the simple condition that his tilak remain intact - a quiet but powerful symbol of faith coexisting with respect for another religion.
He was married at a young age to Tarawati Devi, lovingly remembered in the family as Oma Dedi, daughter of businessman Shree Mann Joo Khuda. Together, they had seven children. While my great-grandfather devoted much of his time to medicine, study, and discourse, my great-grandmother managed the household and raised the family. He openly acknowledged her role and contribution throughout his life. After her passing at the age of 66, he continued his medical practice with the same dedication.
Even in his later years, Hakim Shyam Lal Bhat remained an active and sought-after healer. His evenings were often spent in the company of learned friends, discussing religion, literature, poetry, and philosophy. He was known to quote Persian poets and admired literary figures such as Ehsan-bin-Danish and Ravish Siddiqi. Many believed that he was blessed by the mystic saint Khwaja Lassa Sahib, and there was a saying often associated with him - “barkat-i-gaeb ti dast-i-shafa” - referring to his almost divine healing touch.
He practiced Unani medicine for over fifty years, treating countless people with patience and humility, until his passing on 25 December 1983. His work and values did not end with him; his legacy continued through his children, especially Shri Tribhwan Nath Bhat, who carried forward the tradition of Unani healing.
I remember my mother used to say that he used to ask grandchildren to do some chores like shaving or helping here and there, and used to give money and treats in return. He also used to teach them and share knowledge, which always motivated them to work hard and ask more questions.
Writing about my great-grandfather today feels less like documenting history and more like reconnecting with a part of my own roots. His life stands as a reminder that knowledge, compassion, and harmony can coexist - and that true legacy lies in how deeply one touches the lives of others.
by Author: Yekjah • 5
by Author: Suniel Kumar Dhar • 5
by Author: Mithlesh Dhar • 5
It's been several years since Kashmiri Hindus left Kashmir. Although many people claim that Kashmir is safe for Kashmiri Pandits, there is always a fear of getting killed within a few years of relocating.
Many Kashmiri Pandit Youth who went back to Kashmir using the reservations under government plans have continued working from different parts of Kashmir. There have been a few incidents in recent years where terrorists killed Kashmiri Pandit officials.
Pahalgam Attack was one of the recent ones where people were asked about their religion and killed by terrorists. This has actually created a fear inside people's hearts that Kashmir can never be as safe as it used to be before the 1990s.
The short answer is that Kashmiri Pandits can go back, but the journey will have to change from government jobs to businesses and retirement planning.
Although government jobs will play a crucial role in settling and encouraging Kashmiri Pandit youths to go back, the youth who are working in the private sector will have to deliberate on their finances in Kashmir to purchase land and start businesses.
For me, I have always wanted to be connected with Kashmir, so I am planning to buy land there. Maybe right now for creating a small farmhouse and for planting trees, but this will ensure I am connected to my motherland.
For people like me who work in the private sector around India, we can buy land in Kashmir at selected safe places, and can create small one-room sets there, and plant trees. We can open a green credit company that private firms can buy in the future. This will generate a passive income stream for us, and we will have to go to Kashmir to keep an eye on our businesses, and also we can use that time to enjoy our stay.
This is crucial because a KP Youth cannot just go back to Kashmir if there is no interest for him or her. They will have to buy land and create small vacation homes that they can use to enjoy their vacations. This will also help in being connected to their motherland.
I have already started saving for this cause; you should also do it, and you will surely thank yourself in the future for this investment.
This can also be used as a Air BnB or guest house in the future if you would like to convert it to a business later in your life. But it is important to invest in land and not in flats to really reap the benefits in the future.
by Author: Yekjah • 5
by Author: Suniel Kumar Dhar • 5
by Author: Mithlesh Dhar • 5
Jammu and Kashmir, the northernmost union territory of India, is a land of magnificent landscapes, rich history, cultural diversity, and unparalleled adventure. From snow-capped Himalayan peaks and lush green valleys to ancient forts and sacred shrines, this region presents one of the most captivating travel experiences in the Indian subcontinent.
Jammu and Kashmir straddles some of the most striking geographical features on earth. The Kashmir Valley, cradled by the Great Himalayan and Pir Panjal ranges, is renowned for tranquil lakes, flowering meadows, and towering mountains. The southern Jammu division features rolling hills, rivers, and forests, while the Ladakh region in the east (now a separate UT) is known for its stark high-altitude desert terrain.
The region's natural beauty has endeared it to travellers for centuries, with Dal Lake, Wular Lake, Alpine Lakes like Tarsar and Marsar, and Lush Valleys forming a timeless canvas of serenity and grandeur.
The heritage of Jammu and Kashmir stretches back to ancient times. Traditional legends credit Raja Jambulochan with founding Jammu around 2900 BC, while archeological evidence from sites like Akhnoor reveals connections to the ancient Harappan civilization. Over the centuries, the region saw the rise and fall of Hindu dynasties, Muslim rulers, Mughals, Sikhs, and the Dogra Kings - each leaving distinctive cultural imprints across its monuments and traditions.
What sets Jammu and Kashmir apart is its diverse cultural tapestry. Hindus, Muslims, Sikhs, and Buddhists coexist, contributing to a rich mosaic of festivals, arts, music, and cuisine.
In the Jammu region, the Dogra heritage thrives in traditional music and folk dances. Songs like Karkan and Baran celebrate valour and devotion, while dance forms such as Dheku, Phummani and Raas punctuate festive occasions with elegance and rhythm.
The gastronomy of the region reflects its varied cultural roots. In Jammu, Rajma Chawal — spicy kidney beans with rice — enjoys statewide popularity, while Kalaadi cheese from Ramnagar is a unique local specialty. Dishes like Khatta Meat, Maa da Madra, Kashmiri Pulao and pickles from local fruits enrich the culinary landscape.
In the Kashmir Valley, the famed Wazwan — a multi-course feast dominated by succulent meat preparations such as Rogan Josh, Yakhni and Gushtaba — remains a signature cultural experience.
Tourism is one of Jammu and Kashmir’s most vital economic pillars, contributing substantially to employment and the UT’s economy. Major attractions draw millions of visitors annually and shape travel experiences defined by natural beauty, adventure, spiritual quests and heritage.
Gulmarg, aptly known as the Meadow of Flowers, is one of India’s premier hill stations. Nestled in the Pir Panjal range, it transforms into a winter sports hub in snow season and a lush summer retreat with wildflowers and pine forests. Its gondola cable car — one of the highest in the world — takes visitors high into the snowy heights for skiing, snowboarding, and breathtaking views.
In winter, frozen waterfalls and heli-skiing spots like Drung further enhance Gulmarg’s appeal as an adventurous destination.
Srinagar, the summer capital, is famed for its Dal Lake houseboats, shikara rides, Mughal gardens, and heritage sites. Gardens such as Shalimar Bagh and Indira Gandhi Memorial Tulip Garden showcase the region’s floriculture genius — the latter being Asia’s largest tulip garden with millions of flowers in bloom during spring.
The ancient Shankaracharya Temple, Jamia Masjid, and Chinar heritage sites reflect centuries of cultural richness.
Pahalgam, known for its lush valleys, rivers and trekking trails, is also the base for the annual Amarnath Yatra, one of Hinduism’s most revered pilgrimages. This serene town offers picturesque locales like Betaab and Aru Valleys.
Sonamarg, “the Meadow of Gold,” with the Thajiwas Glacier and alpine landscapes, invites nature lovers and adventure seekers alike.
Jammu, often called the “City of Temples,” lies along the Tawi River and blends natural beauty with deep spirituality. Bahu Fort — an ancient fortress overlooking the river — and the celebrated Vaishno Devi Temple in the Trikuta Mountains are major pilgrim destinations drawing millions every year.
The Mubarak Mandi Palace and the Dogra Art Museum in Jammu showcase a remarkable collection of Pahari paintings and royal artefacts, highlighting the artistic heritage of the region.
The diverse terrain hosts a variety of wildlife sanctuaries and national parks. The Ramnagar Wildlife Sanctuary near Jammu shelters deer, wild boar, monkeys and rare bird species, while the Kishtwar High Altitude National Park is home to musk deer and Himalayan bears. Nandni Wildlife Sanctuary also offers sightings of leopards, pheasants and langurs.
Adventure enthusiasts can trek, camp, paraglide (especially in Sanasar and Doda), and explore offbeat trails, making the region a paradise for outdoor exploration.
Besides tourism, Jammu and Kashmir’s economy benefits from horticulture and floriculture, particularly apple, walnut and saffron cultivation. These sectors provide livelihoods for large segments of the local population.
Significant improvements in connectivity — including historic projects like the Udhampur-Srinagar-Baramulla Rail Link with structures like the Chenab Bridge (the world’s tallest railway arch) — aim to further integrate the region and boost its tourism and trade prospects.
While the region’s natural and cultural allure continues to attract travellers, periods of instability have occasionally impacted tourism, such as disruptions from militant attacks in areas like Pahalgam in 2025. Authorities have since initiated phased reopening of destinations to restore confidence among visitors.
Seasonal weather variations — including heavy snowfall during Chillai Kalan in winter — create both scenic beauty and logistical challenges for travel planning.
Jammu and Kashmir remains a captivating destination where every visitor finds something extraordinary — whether it’s the tranquil waters of Dal Lake, snow-covered vistas of Gulmarg, ancient shrines atop rugged hills, or the rhythmic beats of Dogra folk music. It is a land of contrasts — serene yet powerful, spiritual yet adventurous, historic yet evolving.
For travellers seeking nature, culture, adventure, spirituality, and unforgettable memories, Jammu and Kashmir offers an experience unlike any other — truly reflecting the heart of India’s northern frontier.
by Author: Yekjah • 5
by Author: Suniel Kumar Dhar • 5
by Author: Mithlesh Dhar • 5
Among the Kashmiri Hindu community, Krishna Janam Ashtami is more than a festival—it is a sacred day filled with fasting, devotion, and joyful anticipation. In the Kashmir Valley, it is celebrated a day earlier, on Saptami, and is lovingly called “Jarme Satam” (ज़रमअ सतम) in Kashmiri. This tradition is unique to the Kashmiri Pandit heritage, setting it apart from most celebrations across India.
Historical Note: Why Saptami, Not Ashtami?
The reason for this shift lies in ancient Kashmiri temple customs and lunar calculations. In Kashmir’s Shaivite and Vaishnavite tradition, the tithi (lunar day) for fasting and main worship is often observed according to the Udaya Tithi—the lunar date prevailing at sunrise—rather than the one that starts later in the day. In many years, the Ashtami tithi begins only after sunset of Saptami; therefore, the fast and main rituals are kept on Saptami so that the entire day is dedicated to the Lord. This system also aligns with older Rajatarangini-era temple practices, where important jayantis (birth celebrations) were commenced on the preceding tithi if the actual tithi began late in the evening.
Over centuries, this became a fixed community tradition—so even today, Jarme Satam continues as the chosen day of celebration for Kashmiri Pandits, regardless of how the rest of India observes Janam Ashtami.
A Day of Fasting and Anticipation
From the first light of dawn, the household atmosphere turns devotional. Everyone—men, women, and children—keeps a strict fast. No grains or regular meals are eaten; only fruits, nuts, and juices sustain the devotees through the day. The mind stays focused on prayers and the joyous moment to come—the birth of Lord Krishna at moonrise.
The Sacred Pakoras of the Day
One of the most cherished aspects of Jarme Satam is the preparation of special pakoras during the day. Women would gather in the kitchen to prepare fritters from potatoes, sour apples, brinjals and green chilies, using water chestnut flour (singare ka atta) for the batter.
These pakoras, golden and fragrant, were served in the daytime as the last savory dish before nightfall, offering warmth and taste to the fasting devotees without breaking the vrat. Children eagerly awaited them, knowing they were a rare and festive delight.
An equally beloved part of the day was creating the jula—a tiny swing for the infant Krishna. Draped in colorful fabrics, decorated with flowers and ornaments, the swing would hold a small idol of Gopala. In the evening, family members would gently sway the jula while singing devotional bhajans.
The Moonlit Birth of Krishna
The true culmination came at night, when the moon rose over the Valley. In Kashmiri tradition, this moonrise marked the exact moment of Krishna’s birth. Families gathered before the deity, performing puja and offering fruits, sweets, and prayers. Only then was the fast broken, with devotion in the heart and blessings on the lips.
The Jankis of Old Srinagar
In the lanes of Srinagar’s old city, Radha-Krishna jankis (tableaux) added grandeur to the festival. Decorated carts and small stages carried scenes from Krishna’s life, moving slowly through the streets, accompanied by singing, drums, and dancing. Children and elders alike would follow these processions, their voices joining in the chorus of bhajans.
A Heritage of Faith and Joy
For Kashmiri Pandits, Jarme Satam remains a celebration of faith, creativity, and community spirit. It is a festival where fasting leads to feasting, where devotion inspires art, and where the moonlit night becomes a reminder of divine love. Even for those far from their ancestral homes, Jarme Satam carries the fragrance of the Valley and the warmth of family traditions.
by Author: Yekjah • 5
by Author: Suniel Kumar Dhar • 5
by Author: Mithlesh Dhar • 5
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